
Ephesians 4:21-32 if indeed you have heard Him and were taught by Him, as truth is in YAHUSHA; (22) that you put off – with regard to your former way of life – the old man, being corrupted according to the desires of the deceit, (23) and to be renewed in the spirit of your mind, (24) and that you put on the renewed man which was created according to Elohim, in righteousness and set-apartness of the truth. (25) Therefore, having put off the false, speak truth, each one with his neighbour, for we are members of one another. (26) “Be wroth, but do not sin.” Do not let the sun go down on your rage, (27) nor give place to the devil. ( 28 ) Let him who stole steal no more, but rather let him labour, working with his hands what is tov, so that he has somewhat to share with those in need. (29) Let no corrupt word come out of your mouth, but only such as is tov for the use of building up,
(It says in Revalation 12:10 the accuser of our brothers, who accused them before our Elohim day and night, has been thrown down. This verse suggests that there is an accuser and if he is accusing the brethren, it would appear that they are doing something wrong. Let us not give the accuser the opportunity to say that we are building up his kingdom by the suggestion that we are giving homage to these false dieties by attributing the days of the week to them.) Titus 2:7-8: Show yourself to them an example of tov works in all matters. In teaching show uncorruptness, seriousness, ( 8 )soundness of speech beyond reproach, in order that the opponent is put to shame, having no evil word to say about you.so as to impart what is pleasant to the hearers. (30) And do not grieve the Set-apart Spirit of Elohim, by whom you were sealed for the day of redemption. (31) Let all bitterness, and wrath, and displeasure, and uproar, and slander be put away from you, along with all evil. (32) And be kind towards one another, tenderhearted, forgiving one another, as Elohim also forgave you in Messiah.
Debarim 12:1-5 “These are the laws and rightrulings which you guard to do in the land which YAHUAH Elohim of your fathers is giving you to possess, all the days that you live on the soil. (2) “Completely destroy all the places where the nations which you are dispossessing served their mighty ones, on the high mountains and on the hills and under every green tree. (3) “And you shall break down their altars, and smash their pillars, and burn their Asherim with fire. And you shall cut down the carved images of their mighty ones and shall destroy their name out of that place. (4) “Do not do so to YAHUAH your Elohim, (5) but seek the place which YAHUAH your Elohim chooses, out of all your tribes, to put His Name there, for His Dwelling Place, and there you shall enter.
YeshaYahu 52:6: “Therefore My people shall know My Name, in that day, for I am the One who is speaking. See, it is I.”
Revalation 3:12: “He who overcomes, I shall make him a supporting post in the Dwelling Place of My Elohim, and he shall by no means go out. And I shall write on him the Name of My Elohim and the name of the city of My Elohim, the renewed Yerushalayim, which comes down out of the heaven from My Elohim, and My renewed Name.
Revalation 14:1: And I looked and saw a Lamb standing on Mount Tsiyon, and with Him one hundred and forty-four thousand, having His Father’s Name written upon their foreheads.
Yohanan 2:19: YAHUSHA answered and said to them, “Destroy this Dwelling Place, and in three days I shall raise it.”
Yohanan 14:10: “Do you not believe that I am in the Father, and the Father is in Me? The words that I speak to you I do not speak from Myself. But the Father who stays in Me does His works.
Acts 17:24: “YAHUAH, who made the world and all that is in it, this One being Master of heaven and earth, does not dwell in dwellings made with hands.
1 Corinthians 3:16-17: Do you not know that you are a Dwelling Place of Elohim and that the Spirit of Elohim dwells in you? (17) If anyone destroys the Dwelling Place of Elohim, Elohim shall destroy him. For the Dwelling Place of Elohim is set-apart, which you are.
I don't want to get too far off the topic of corrupted communications; however, this next verse we should take a serious view from all angles to see the spiritual application of this verse in light of the ones above.2 Thessalonians 2:3-4: Let no one deceive you in any way, because the falling away is to come first, and the man of lawlessness is to be revealed, the son of destruction, (4 ) who opposes and exalts himself above all that is called Elohim or that is worshipped, so that he sits as Elohim in the Dwelling Place of Elohim, showing himself that he is Elohim.
Please go back and continue to read the whole of 2 Thessalonians chapter 2. Everyone seems to be waiting for this lawless one to appear in the physical, but since we know Messiah truly spoke in a spiritual context, are these verses, in fact, in process of being fulfilled in individuals. Please do not think that we are denying the mansifestation of this lawless one to happen in the physical, but is the physical a delusion from the understanding of it happening in the spirit? We might also take these verses in consideration with Yehezq'el chapter 8.2 Corinthians 11:3-4: But I am afraid, lest, as the serpent deceived Hawwah by his trickery, so your minds should be corrupted from the simplicity that is in Messiah. (4) For, indeed, if he who is coming proclaims another YAHUSHA, whom we have not proclaimed, or if you receive a different spirit which you have not received, or a different Tov News which you have not accepted, you put up with it well enough!
Sha'ul here shows his concerns for us, that we would not be deceived by the serpant and his trickery. He also indicates that by his trickery there is a possibility of receiving a different spirit. Some might believe that by belief that it is impossible to receive one of hasatan's different spirits, we think that this Scripture shows that that is not true.2 Corinthians 2:11: lest Satan should take advantage of us, for we are not ignorant of his thoughts.
MattithYahu 10:16: “See, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and innocent as doves.

Mishle 15:3 The eyes of YAHUAH are in every place, Watching the evil and the tov.
If the eyes of YAHUAH are everywhere and all our ways are before Him, then what we say is indeed "before (against) My face"!
At this point we must consider whether it is pleasing to Elohim to use these pagan names. Let us now prove in Scripture that in the beginning, these names were not so.Bereshith 1:5 And there came to be evening and there came to be morning, the first day.
The Scriptures show us that we are not limited to calling each day of the week by it's specific number.MattithYahu 28:1Now after the Sabbath, toward dawn on the first day of the week
These verses show very clearly that the Sixth Day of the week was referred to as Preparation Day and the Seventh Day of the week was referred to as Shabbat. We also know that the Preparation Day and Shabbat are not limited to the sixth and seventh day, for one example:Wayyiqra 23:27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a setapart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to YAHUAH. (28) “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before YAHUAH your Elohim. (29) “For any being who is not afflicted on that same day, he shall be cut off from his people. (30) “And any being who does any work on that same day, that being I shall destroy from the midst of his people. (31) “You do no work – a law forever throughout your generations in all your dwellings. (32)‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”
So we can also assume that the day before the Day of Atonement or any of the other High-day Shabbats, would be considered Preparation Days.1 Corinthians 16:2 On the first day of the week let each one of you set aside, storing up whatever he is prospered, so that there are no collections when I come.Sha'ul himself referred to the First Day of the week in:
We are not judging those who use these pagan names for days of the week. As the Scripture says, to his own Master he stands or falls.Romans 14:5 One indeed judges one day above another, another judges every day alike. Let each one be completely persuaded in his own mind.
We do not believe we are taking this Scripture out of context, for we believe that judging a day can consist of giving the esteem of that day to another one, other than our Elohim. Again, as the Scripture says, let everyone be completely persuaded in his own mind.Romans 14:6 He who minds the day, minds it to YAHUAH. And he who does not mind the day, to YAHUAH he does not mind it.
We believe that Elohim has created each and every individual consecutive day that has existed, or ever will exist. We believe that the enemy, hasatan, has ingrained these pagan names and incorporated them into the days of the week to bring esteem to himself. If he cannot bring esteem openly, he will underhandingly bring esteem to himself by deception of something that is so ingrained in society that most people would not take a second look at it. We also believe that of all the false els, dieties, mythological els that exist, ultimately, it is hasatan behind them all trying to bring the esteem to himself and away from the only One that deserves it, our heavenly Father, YAHUAH.
In the following verses, you will read about the appointed times, or moed, and new moons. Moed means:d[wm Mow`ed (mo-ade'); Noun Masculine, Strong #: 4150
Would it not be reasonable to conclude that by giving such names to the days of the week would consider them appointed times? Or maybe we wouldn't think that it would be considered an appointed time, but taking into consideration the lies and the thefts of hasatan, would he say that they are his weekly appointed times? Seeing as how these false els point back to him. (he does not receive any esteem from us for these days, he did not create them)YeshaYahu 42:8 “I am YAHUAH, that is My Name, and My esteem I do not give to another, nor My praise to idols.
YeshaYahu 1:14-18 “My being hates your New Moons and your appointed times, they are a trouble to Me, I am weary of bearing them.
(15) “And when you spread out your hands, I hide My eyes from you; even though you make many prayers, I do not hear. Your hands have become filled with blood.
(16) “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Stop doing evil! (17) “Learn to do tov! Seek right-ruling,
reprove the oppressor, defend the fatherless, plead for the widow. (18) “Come now, and let us reason together,” says YAHUAH. “Though your sins are like
scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool. (19) “If you submit and obey, you shall eat
the tov of the land; (20)but if you refuse and rebel, you shall be devoured by the sword,” for the mouth of YAHUAH has spoken.

In Roman mythology, Janus was the god of gates, doors, doorways, beginnings, and endings. His most apparent remnant in modern culture is his namesake, the month of January. Though he was usually depicted with two faces looking in opposite directions (Janus Geminus (twin Janus) or Bifrons), in some places he was Janus Quadrifrons (the four-faced). The Romans associated Janus with the Etruscan deity Ani.
Janus was frequently used to symbolize change and transitions such as the progression of past to future, of one condition to another, of one vision to another, the growing up of young people, and of one universe to another. Hence, Janus was worshipped at the beginnings of the harvest and planting times, as well as marriages, births and other beginnings. He was representative of the middle ground between barbarity and civilization, rural country and urban cities, and youth and adulthood.
His two faces (originally, one was always bearded, one clean-shaven; later both bearded) originally represented the sun and the moon. He was usually depicted with a key.
One suggested origin of the name of the Italian city of Genoa is a derivation of Janus
(1)In Etruscan mythology, Februus was the god of the dead and purification. The month of February was named after him. He was also worshipped by the Romans, where he could have become Febris (3), god of malaria. In his honor, the Februalia festivity were held. These were at about the same time as Lupercalia in honor of Faun (4). Because of this coincidence, the two gods were often thought of as the same entity.
(2)The month of February was sacred to Juno Februata, and February 14 was her feast day. She was the goddess of the "fever" of love and also of women and marriage. On her feast day, single men could draw a name from a bowl full of the names of single women written on small pieces of paper. The couple formed a temporary liaison for the erotic games to follow and remained partners for the following 12 months. Marriages sometimes resulted from this practice. A cleaned-up version of the festival was re-named the "Feast of the Purification of the Virgin Mary" by Pope Gelasius I in 494 A.D. It was intended to commemorate the occasion of Mary being purified at the Temple following the birth of Christ. The date was later changed to February 2, and its name was changed again, too.
(3)In Roman mythology, Febris ("fever") was the goddess who protected people against fevers and malaria. Febris had three temples in ancient Rome, of which one was located between the Palatine and Velabrum. She may have originated from the Etruscan god Februus
(4)In Roman mythology, fauns are place-spirits (genii) of untamed woodland. Romans connected their fauns with the Greek satyrs, wild and orgiastic drunken followers of Dionysus. However, fauns and satyrs were originally quite different creatures. Both have horns and both resemble goats below the waist, humans above; but originally satyrs had human feet, fauns goatlike hooves. The Romans also had a god named Faunus and a goddess Fauna, who, like the fauns, were goat-people.
Mars was the Roman god of war, the son of Juno and a magical flower (or Jupiter). As the word has no Indo-European derivation, it is most likely the Latinized version of the Etruscan god, Maris. Initially the Roman god of fertility and vegetation, and protector of cattle, the Mars deity later became associated with battle. He was the very tutelary god of Rome, legendary father of Romulus. He is identified with the Greek god Ares.
As the god of spring, when his major festivals were held, he presided over agriculture in general. In his warlike aspect, Mars was offered sacrifices before combat and was said to appear on the battlefield accompanied by Bellona, a warrior goddess variously identified as his wife, sister or daughter or cousin. His wife was also said to be Nerio
Mars, unlike his Greek counterpart, Ares, was more widely worshipped than any of the other Roman gods, probably because his sons Romulus and Remus were said to have founded Rome; the Romans called themselves sons of Mars. As the consort of Rhea Sylvia and father of Romulus and Remus, Mars was considered the father of the Roman people.
The Anglo-Saxons called April Oster-monath or Eostur-monath, the period sacred to Eostre or Ostara, the pagan Saxon goddess of spring, from whose name is derived the modern Easter (2). St George's day is the twenty-third of the month; and St Mark's Eve, with its superstition that the ghosts of those who are doomed to die within the year will be seen to pass into the church, falls on the twenty-fourth. In China the symbolical ploughing of the earth by the emperor and princes of the blood takes place in their third month, which frequently corresponds to our April; and in Japan the feast of Dolls is celebrated in the same month.
(1) Aphrodite: ( ?f??d?t?, "risen from sea-foam") is the Greek goddess of love and beauty.
Aphrodite had a festival of her own, the Aphrodisiac, which was celebrated all over Greece but particularly in Athens and Corinth. In Corinth, intercourse with her priestesses was considered a method of worshipping Aphrodite. Aphrodite was associated with, and often depicted with dolphins, doves, swans, pomegranates,apples, myrtle, rose and lime trees. Her Roman analogue is Venus. Her Mesopotamian counterpart was Ishtar. Her Egyptian counterpart is Hathor, and her Syro-Palestinian counterpart was ‘Ashtart (in standard Greek spelling Astarte); her Etruscan equivalent was Turan
(2) Eostre is the name of a putative goddess of the Anglo-Saxons. The Venerable Bede described her worship as something which had already died out by the time he began writing the first significant history of the Anglo-Saxons. In recent years some historians have suggested that Bede may have made her up because there are no known references to her preceding his work. Others point out that Bede is known as "the Father of English history" precisely because he has long been the source for most of what little we know about pre-Christian English history
According to Bede (c. 672 - 735), writing in De Tempore Ratione ("On the Reckoning of Time"), Ch. xv, "The English months", the word is derived from Eostre, an Anglo-Saxon goddess of spring, to whom the month answering to our April, and called Eostremonat, was dedicated;
"Eosturmonath has a name which is now translated "Paschal month", and which was once called after a goddess of theirs named Eostre, in whose honour feasts were celebrated in that month. Now they designate that Paschal season by her name, calling the joys of the new rite by the time-honoured name of the old observance."What is secure in Bede's passage is that the lunar month around the month of April in the Julian calendar was called the Eostre-monath. And as the Christian tradition of Easter, which has also fallen in April, arrived in some Germanic-speaking regions, the people named the then-unnamed Christian day after the festival, that is, in English as Easter, and in German as Ostern. It is alleged that remnants of Eostre's characteristics can also be found in the Easter Bunny celebrations, based on Jacob Grimm's research into connections between the 'Ostern Hare' and the Germanic Ostara, which he believed to be another name for the same goddess.
(1) Maia, in Greek mythology, is the eldest of the Pleiades, the seven daughters of Atlas and Pleione. She and her sisters, born on Mount Cyllene in Arcadia, are sometimes called mountain goddesses. Maia was the oldest, most beautiful and shyest. She is also the godess of fields.
In a cave of Cyllene Maia became by Zeus the mother of the god Hermes. The story is told in the Homeric Hymn to Hermes.
After giving birth to the baby, Maia wrapped him in blankets and went to sleep. The rapidly-maturing infant Hermes crawled away to Thessaly, where by nightfall of his first day he stole some of Apollo's cattle and invented a lyre. Maia refused to believe Apollo when he claimed Hermes was the thief and Zeus then sided with Apollo. Finally, Apollo exchanged the cattle for the lyre.
Maia also raised the infant Arcas to protect him from Hera, who had turned his mother, Callisto into a bear.
(2) In Roman mythology, Bona Dea ("the good goddess") was a goddess of fertility, healing, virginity and women. She was a daughter of Faunus and was sometimes called Fauna.
There was a temple to Bona Dea on the Aventine Hill. On December 4, secret rites in honor of her were held in the house of a famous Roman magistrate. It was an entirely female affair; even paintings or drawings of men or male animals were forbidden, along with the words "wine" and "myrtle" because Bona Dea had once been beaten by her father with a myrtle stick after she got drunk.
Her public festival took place on May 1. No men were allowed to participate.
The sick were tended to in the gardens outside her temples, where medicinal herbs were grown by priestesses.
(1) Every year, on the first of March, women held a festival in honor of Juno called the Matronalia. Another festival in her honor, the Nonae Caprotinae ("The Nones of the Wild Fig") was held on July 7. Many people consider the month of June, which is named after the goddess who is the patroness of marriage, to be the most favorable time to marry.
Juno's own warlike aspect among the Romans is apparent in her attire. She often appeared armed and wearing a goatskin cloak, which was the garment favored by Roman soldiers on campaign. This warlike aspect was assimilated from the Greek goddess Athena, whose goatskin was called the aegis.
Juno was called Regina ("queen"). As Juno Moneta ("she who warns"), she protected the finances of the Roman Empire. Lucina was an epithet for Juno as "she who brings children into light".
(2) In the Olympian pantheon of classical Greek Mythology, Hêra was the wife and sister of Zeus. She also presided as goddess of marriage, the patriarchal bond of her own subordination. (Slater 1968)
Hera is portrayed as being majestic and solemn, often enthroned and crowned with the polos, the high cylindrical crown worn by several of the Great Goddesses. In her hand she may bear the pomegranate, emblem of fertile blood and death and a substitute for the narcotic capsule of the opium poppy (Ruck and Staples 1994). "Nevertheless, there are memories of an earlier, aniconic representation, as a pillar in Argos and as a plank in Samos" (Burkert 1985 p.131).
Caesar was born in Rome into a well-known patrician family (gens Julia), which supposedly traced its ancestry to Julus, the son of the Trojan prince Aeneas (who according to myth was the son of Venus). According to legend, Caesar was born by Caesarian section and is its namesake, though this is unlikely because at the time it was only performed on dead women, and his mother lived long after he was born. This legend is more likely a modern invention, as the origin of the Caesarian section is in the Latin word for to cut, caedo, -ere, caesus sum. Caesar was raised in a modest apartment building (insula) in the Subura, a lower-class neighborhood of Rome.
Caesar Augustus (09/23/63 BC – 08/19/AD 14), known to modern historians as Octavian for the period of his life prior to 27 BC, is considered the first and one of the most important Roman Emperors, though he downplayed his own position by preferring the traditional Republic title of princeps, usually translated as "first citizen". Although he preserved the outward form of the Roman Republic, he ruled as an autocrat for more than 40 years and his rule is the dividing line between the Republic and the Roman Empire. He ended a century of civil wars and gave Rome an era of peace, prosperity, and imperial greatness, known as the Pax Romana, the Roman peace. He was married to Livia Drusilla for 52 years
At first it appears that the final four months on the Gregorian calendar are mearly the names of the month number: Seventh, Eighth, Ninth, and Tenth. At this point we were uneased in the spirit, knowing that there had to be more to these months than just their name meaning a number. We also noticed here that the names of these months don't correspond with the correct number. Odd. So the search was on, which led us to the University of Notre Dame's web site where we found a Latin to English dictionary. Where we found that the suffix -ber/-bris is "belonging to".Belonging to what? The Seventh (Eighth, Ninth, and Tenth) -- of what? The Roman calendar! Here is a quote from march: "Mars, unlike his Greek counterpart, Ares, was more widely worshipped than any of the other Roman gods, probably because his sons Romulus and Remus were said to have founded Rome; the Romans called themselves sons of Mars. As the consort of Rhea Sylvia and father of Romulus and Remus, Mars was considered the father of the Roman people"
Whose calendar?? MARS'. REMEMBER?: Since all the Roman months were named in honour of divinities It says ALL, not just the first eight. That would be like saying it's okay to observe the last six of the Commandments and not the first four. Remember the first Commandment? You shall have no other elohims before My face. Now if we are calling these worldly months by a name, wouldn't it appear that you are attributing that period of time to the diety in which it refers? YeshaYahu 1:14: My being hates your New Moons and your appointed times, they are a trouble to Me, I am weary of bearing them.
Yahuah Reigns
Last Updated 03/17/08; common error of the roman calendar
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